Truth

Christianity Doesn’t Work for Me

Christianity Doesn’t Work for Me

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Working downtown often leads to unexpected encounters. Not long ago the sun was finally making an appearance in the midwinter sky. Although the air still had a bite, I couldn’t resist the lure of the sun on my face. Sure, I had a reasonable lunch in the fridge, but sometimes a short walk to my favorite lunch destination is the wise choice.

There’s always a line at Boston. The food is the best downtown and they move folks through in a hurry, though. Even if the line appears excessive, the wait is never long and the food is always worth it. As I flew through the revolving door into the art deco lobby, I ran into an old friend. Literally. We brushed ourselves off and began to catch up while waiting in line. 

It’s easy for friends to drift apart. Nothing traumatic needs to happen…we can just naturally drift when our paths stop crossing frequently. That had happened with Pete. We began to catch up like long lost brothers, sharing the latest about our jobs, spouses, and kids, and then pivoting into those hopes and dreams that seemed so important to us all those years ago. By the time we had our sandwiches and sat down, we were going deep. He always had a passion for service and for the work of the church, so that was a natural trail for the conversation to follow. 

“Nope. Not anymore. Those were good times, but I’m not doing that now. Life gets busy. Kids grow up. Seasons change.” 

I hear excuses like that frequently, but I wasn’t expecting it from Pete. He and his family always seemed so…engaged. Captivated. All in. I sensed there was more to the story, so I responded, “Pete, I never would’ve expected that from you. That love you had was deep. Did something happen?”

“To tell you the truth, most people are satisfied with that answer and leave it alone. I should’ve known you’d dig! Honestly, after following that path until I was at the end of my rope I made a discovery. Christianity doesn’t work for me. The last straw was when we were prepping for a mission trip a few years ago. This was before the kiddos moved out, and we were excited to go as a family. As we were finalizing the last details, we got a call from the financial secretary. The money for the trip was gone. Transportation, food, lodging, supplies, and all the other miscellaneous things that kids had been fundraising for…all gone. In the grand scheme of things, it wasn’t a lot of money…18K or so. Not enough to retire on, but way too much to scramble for at the last minute. We were devastated. What had happened? That was the worst part. A staff member at the church drained the account and left town. The church decided not to press charges because they didn’t think it’d be the Christian thing to do.”

“So, Dave, that was it. Seeing the pain my kids endured…the loss and the grief…watching them process the betrayal by those they loved, looked up to, and trusted…that was too much for me. I had to walk away. That’s when I realized Christianity doesn’t work for me.” 

I was shocked. Although I knew where he attended, those details were unknown to me. I guess they didn’t make the news. My heart broke for him and for his family. That pain is deep. Real. Visceral, even, especially for a father who loves his family as much as I knew Pete did. 

“Wow, Pete. I had no idea. I can’t even imagine how badly that hurt.”

We continued to talk for a bit. We both had hurts to share as well as some great successes to celebrate. It was great to catch up over a Cuban. We promised to try our best to reconnect more frequently, both probably somewhat aware we would again fail miserably. After a quick bro-hug, we went our separate ways back to our offices. 

As I walked back my mind went back to that phrase, “Christianity doesn’t work for me.” It seemed to be working for me, even through numerous hurts. But there was something more to it I was trying to pin down. Walking that last block back to the office, it hit me while waiting for the “walk” sign. I’m not a Christian because it works or doesn’t work. That would be what’s called pragmatism. Pragmatic people go with what works, without digging too deeply into the hows and whys. For some people, they grab onto a belief system that works for them in their current life situations and goals. It works within the crowd they’re running with. It’s “true” to them because “it works.”

That’s a common way to believe. In fact, when it comes to religious belief it’s likely the most common way to believe. Even people who adopt the beliefs of their parents fall into this category. It “works for them” to believe what their parents believe for many reasons…a big one is that it makes things easier at home. What they find in large numbers is that when they move to the next phase of their lives, something other than the beliefs of their parents work even better for them, as they discover new friends and new life goals. They cling to entirely different and even contradictory systems of thought and belief in each season of life.

We have a tendency to divide the things that shape our lives into “things that are true” and “things that work for me.” The former are things like putting gas in the tank of your car, showing up to work, and keeping enough money in the bank to cover the bills. What falls into the latter are things like morality, our view of humanity, questions about what happens when we die, how we should develop and maintain relationships. All the questions that tend to be covered by spiritual beliefs–even if claiming to have none–often fall into the category of pragmatism. They are malleable and fluid.

This pragmatic approach kind of makes sense within many different religious systems (and non-religious systems). In fact, they demand it, because although they attempt to explain the way those elusive things are, they don’t claim to be empirically true or verifiable. Christianity isn’t like that, though. Christianity boldly claims to not just explain how we got here, where we’re going, and how we should live…it claims to be true. Like…really and totally true. Christianity properly understood corresponds to the reality we live in when we test it. 

In 1 Corinthians 15:14, Paul says “…if Christ has not been raised, then our proclamation is in vain, and so is your faith.” Paul most likely wrote this around 20 years after the crucifixion. Not only were Peter, John, and many other disciples still alive, there were countless other eyewitnesses to the crucifixion and resurrection. Paul was inviting challenges at a time when it was still possible for eyewitnesses to prove him (and the basis of Christianity) wrong.

Back in my atheist days I would boldly (and naively) claim that science couldn’t prove the existence of God. Faith was nothing more than wishful thinking without evidence. But this claim from Paul invites a challenge from a discipline that predates science. It’s a truth that can be investigated historically, and has been.

When I endure the inevitable trials of life, I don’t walk away from Christianity. When I am hurt and even betrayed by those claiming to be representatives of Christ, I don’t contemplate if Jesus is working for me or not. I can’t. I’ve scoured the evidence for Christianity and the experiences of Christianity and found that I’m standing on solid ground even in the storms. It has been thoroughly tested and holds true. And so when I struggle and when I wrestle with doubt, the words of Peter in John 6:68-69 come to mind, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

I hope Pete and I run into each other again soon. I know he has seen the goodness of God, and I’m looking forward to reminding him of where our hope is anchored. 

Condemning Condemnation

Condemning Condemnation

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Condemnation. It’s such a harsh word. The noble goal of our culture in recent years is acceptance. Those two seem to stand in harsh opposition. Acceptance is loving and welcoming. Condemning seems to carry with it disapproval and hate. 

Recently verse 17 of the 3rd chapter of the Gospel of John has been used to condemn condemnation by positioning Jesus as the great affirmer. This verse follows the most famous verse in Scripture and says “For God did not send His Son into the world to condemn the world, but to save the world through Him.” At first glance it appears we have a friend in Jesus in our quest to affirm and accept…He didn’t come to condemn! 

There is a challenge we face if we attempt to draw that lesson from this verse, though. The Bible isn’t a fortune cookie, and so we generally can’t simply grab a sentence we like and draw broad conclusions. There is a coherent, consistent overarching message in scripture. Each historical narrative, poem, letter, and sermon provides an important puzzle piece illuminating the grand message. In short, it all fits together to tell us about God, His plan, mankind, and our purpose in His mission.

Before digging into John 3, it’s good to revisit that overall metanarrative. The story of the Bible is that God created and sustains everything that is, was, and ever will be. Among other things, He is good, He is love, and what He created was glorious. Humans were created in His image and were given stewardship over creation. God’s design for humans was for us to live in relational harmony with each other and with Him. Humans turned from God, though. Even today, we turn from Him both by nature and by our own choice. Every single one of us.

That’s the root of our problem…we were designed to live life in an intimate relationship with God and turning away has left us deeply unsatisfied, but our tendency is to double-down…even though we know our judgment is imperfect, we stubbornly pursue the paths we think will make us whole again. The uncomfortable truth is, we don’t have it in us. We simply aren’t capable of bridging the chasm between ourselves and our deepest need…our Creator. We have run too far. You might even say that in our current circumstances, we are condemned to a life separated from God. 

Now snap back to John 3…that’s right where Jesus is meeting us. God–our Creator–loves us so much He sent His only Son so that anyone who places his or her trust in Him will be reconciled to God (16). Jesus did not come into this world to condemn the world (17)…it was already condemned without Him! If we make it to verse 18, it says “…anyone who does not believe is already condemned…” In verse 19 it tells us that Jesus is the light and “people loved darkness rather than the light because their deeds were evil.” That’s the story of all of us. We’ve lived in the darkness that comes from being isolated from Him. We’re comfortable in the dark and so we shun the light.

What I’ve learned from both Scripture and personal experience is that Jesus meets us where we are. Whatever lifestyle we’re living, whatever we may be worshiping, and whatever speed we may be running from Him. Wherever we are, we can simply turn and discover He’s right there with His arms ready to embrace us. He already knows us deeply and loves us wholly. When we turn to Him, we place our trust entirely in Him. It’s a humble acknowledgment that our Creator knows more about His creation than we do. Although we may recoil against some of the implications of the life He calls us to, we trust and know He is good, He knows everything, designed everything, He is wise, and He loves us. We can trust Him. And so when Jesus meets us where we are, He doesn’t leave us there. When we turn to embrace and trust Him, we don’t turn back! We continue drawing nearer to Him and following Him, even if it means our old life slips away. Honestly, we know it wasn’t working anyway. But like a childhood stuffed animal or an old, favorite sweatshirt…it can be hard to walk away from the things that gave us comfort before we knew Him.

The lesson we learn from leaning into Scripture is that Jesus doesn’t come into the world to condemn us because we are already condemned without Him. The great news is that Jesus knows us fully and loves us deeply…in fact, He is the only one who truly can. The message the world screams at us is that we are fine the way we are. We are captains of our own fate, we are the masters of our souls. These days this is called affirmation and acceptance. But true affirmation acknowledges more than just our preference and inclinations…it acknowledges our circumstance, our loneliness, our pain, and our longings. It acknowledges our weariness. And love doesn’t leave us there. Jesus won’t leave us there.

Contend!

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Contend for the faith… I’ve been wrestling with this verse all week. That’s kind of funny because the Greek word for “contend” has an athletic connotation to it. Wrestle. Fight. Struggle. It seems there is much of that everywhere I look.

It’s easy to stumble across verses like this and misinterpret them as a clarion call to declare war against those outside the faith. That wasn’t Jude’s intent. His warning and call to action was to fight for the faith within the church. As we read the rest of the verse we see an implication staggering to our modern, enlightened minds. Stating that the Christian faith was “delivered to the saints once for all” is a bold claim that God’s truth doesn’t change. It says there was a message delivered by Jesus in the early 30s AD and that message has not changed.

By the time Jude was writing this just a few decades later, there were people inside the church claiming to have new interpretations, revelations, and applications of God’s truth. They claimed that truth changes with the time and culture. They claimed God adapts to each generation. They claimed that if Jesus were ministering on earth today, His message would be similar, but different. What Jude knew and what we must realize is that those outside the church will always disagree with the believers. That’s to be expected. Although our deep desire is for them to agree with us, our methods are different than wrestling and “contending.” But when those inside the faith begin to undermine and distort God’s truth…that’s when we are called to contend.

And so Jude’s clarion call was for those inside the church to wrestle with God’s timeless truths. We are to recognize that His truth never changes and the redemptive work Jesus left for His followers is the exact same as the day He ascended. And the beauty of it is that we aren’t called to quell conversation. We aren’t called to fight using the weapons of this world, but with grace and without compromise. Each generation brings relevant challenges which need to be fleshed out anew in a way that refines our understanding but will never undermine it. This is precisely what has happened countless times over the years, from the Jerusalem Council in Acts to the Council of Nicaea, the Council of Chalcedon, and countless others.

Jude’s challenge is a call to be both wise and humble with our discernment, carefully and intentionally train others in the skill and art of Scripture Interpretation and Godly living, so that when we are gone the faith that was delivered to the saints once for all will continue to be in good hands. If our most precious beliefs were given once for all, it is our duty to diligent seek the timeless Biblical truths that apply to all people in all places at all times, today, yesterday, and tomorrow. Every claim about our faith must meet this standard, and if it does we must contend for it to remain treasured and undistorted.

Bottles, Boats, and Beliefs

Bottles, Boats, and Beliefs

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Then those who were in the boat worshipped him, saying “Truly you are the Son of God.”

Matthew 14:33

This little verse is easy to skip over. The 5,000 had just been fed, Jesus just walked on water, and Peter boldly stepped out of the boat. It’s easy to focus on the miracles and miss the meaning and message.

Our week in Aracaju started with a walk. The warm ocean breeze had us blissfully chatting and praying as we went. It was nice to be away from the stifling Oklahoma heat. As we turned onto the next block, a chill overtook us.

Groups of men were gathered in front of a few houses. The street was full of empty bottles and loud music. The men were obviously quite drunk. It was 9 o’clock Sunday morning. Although we couldn’t understand their comments, I was suddenly extremely aware of the fact that I was the only guy walking along with five women. Trust me, I’m hardly the one dude any lady would want to rely on in a throw-down.

After a few years of promising economic growth, Brazil was in a downturn the year we visited Aracaju. As jobs were lost and hardship set in, people found comfort in whatever they could grab. The men we wandered into were unfortunately typical. Hardship led to addiction, which also led to abuse. Families were fractured. Each moment spent in drunken numbness have tragic ripples for eternity.

“If it’s you, command me to join you,” Peter said. Jesus said, “Come.” (Mt 14:28-29)

The miracle of bread was not enough. Walking on water was not enough. Peter still wasn’t sure. Who was this guy? Teacher? Miracle worker? Could He be something even greater?

To the men on the street, we offered what we had: prayer and truth, hope and light. But those numbed by the distractions of this world simply can’t hear. Intoxication is denial. In numbing the pain, everything else is shut out as well. In forgetting about the harsh, real-word they lived in, these guys closed themselves from the invitation of Jesus, “come.”

That we were even there was a miracle. A few dozen Okies traveling thousands of miles to talk about Jesus with the people in an overlooked neighborhood of an overlooked town? There’s no logical explanation. Many people we met wanted to hear about the United States. They’re eager to talk about Michael Jordan or Barack Obama. They ask if we’ve met Brad Pitt. But when we tell them about Jesus, many shake their head and take another swig from the bottle in the brown paper bag. “He might have been a teacher, or even a miracle worker. But that’s all.”

Jesus calls: “come.”

Peter steps out of the boat. He accepts the invitation into so much more. That’s where we find this often overlooked verse. They’re back in the boat with Him, but now something has changed. They worship Him. Jesus knows that only God is worthy of worship. The disciples know it, too. Jesus does not stop them, though. Given this confirmation, they find the words that match their actions, “Truly you are the Son of God.”

We prayed for those drunk men. We prayed for every neighborhood around that chapel build. The warm ocean breeze returned and accompanied us most of the week. Aracaju is a beautiful town. Children were playing beneath cashew trees on most streets. The last few days we were there, house after house after house that we visited all came to know Jesus. We saw miracles, but never lost sight of the message or its meaning. And we worshipped.

Everywhere we go, we see the same pattern. Some marvel at the miracles. Some mock them. And some accept the invitation Jesus so graciously give, “Come.” And they worship.

A Great Light

A Great Light

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The people living in darkness have seen a great light…

Matthew 4:16
Itabi, Sergipe, Brazil

Of all the imagery used to describe the call of our Creator, my favorite is darkness to light. This motif moves me to look at where I’ve been and where I am while looking ahead to what is to come.

Imagine sitting in a windowless room. The door is shut and there are no obvious sources of light, although a murky twilight fills the room. A life lived here may feel complete. Having never glimpsed a sunrise or a starry night sky, you would never long for the beauty that only light can reveal. Surrounded by others in the same state, you would not necessarily be lonely, even if you feel incomplete. You never hear anyone describe trees or puppies or Van Gogh’s Starry Night. Everyone you know is in this darkness together, assuming this is all there is. On some level would you feel a nagging sense of discontent? Would your gut long for more? Would your soul cry out to be filled without even knowing what you lacked?

One day a stranger arrives. He describes a life that is at the edges of your comprehension. Unimaginable yet plausible. Although his tales of flowers, waterfalls, blue skies, and mountain peaks sound intriguing, they also sound bit fanciful. You wonder if it could be true…Is it possible to see in full the things that are currently only imperfectly imagined? Is there more in creation than what we realized?

This metaphor has limits but the spiritual analogy holds. Darkness leads to hopelessness and resignation. Not knowing what light looks like leads to searches for fulfillment in a thousand things that can never satisfy and were never intended to. Living in spiritual darkness, we seek relationships, material things, or indulgence to fill the void. As we repeatedly come up empty, we slide into desperation or denial. The only two obvious paths are either more vigilant efforts to fill ourselves up (i.e. try harder) or to settle into a state of reluctant acceptance (i.e. lowered expectations). We think our only options are to define our own meaning or deny that meaning exists.

It’s into this desperate hopelessness the glimmer of our Creator’s light shines. Perhaps a light comes on in the next room and leaks under the door of your dark room. A warm, inviting glow breaks through the dreariness saying “come and see.” Do you stay in the familiar darkness or move toward the light? In Matthew 4:6, Jesus quotes Isaiah 9, who is in turn speaking of Jesus. From the beginning, God has been reaching out to us. He calls us with and into a great light. The Prince of Peace brings the fullness of what God foreshadowed from the beginning.

The town of Itabi (eee-tah-bee) is a small and lush town nestled among rocky hills. Having lived there for years, most of the people I met are blind to the ever-present beauty. Through the eyes of an outsider, each overlook and slope full of precariously balanced rocks are simply spectacular. The perspective residents share are of being overlooked and forgotten by the world. Many feel resigned or even condemned to a life that is less than that of people in the “big city.” The good life is more than elusive, it’s unobtainable. We met many people who had turned to alcohol to numb the dreariness of mere existence. Many had been neglected or abused by those who had selfishly sought meaning in life through power, control, and indulgence. There were intricate, tangled webs of abuse cycles from which no one seemed to be able to break free. It was remarkably similar to how people are in my home town. Everywhere, people are seeking satisfaction and comfort in places that can only bring deeper darkness.

But life doesn’t have to be like that. We are called out of the darkness and into the marvelous light. Immanuel means “God with us.” God Himself comes to us, breaking into the darkness with light. The Creator enters Creation, stepping into the muck and darkness that can consume us. Through Him, the Gospel brings good news to all of us, everywhere. In Him we can find peace. We can find rest. We can find joy.

Two years ago God used our little mission team to bring this good news to a small town in Brazil. Lives were changed. Eternal destinies were secured. These experiences in Itabi continue to ripple throughout my mind as they echo throughout the world. God’s light is calling to every person in every people group everywhere in the world. The invitation is open.

One Chapter

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Every Christian I know holds the Bible in high regard. We carry them dutifully to church every week, own multiple copies, and download Bible apps to our phones. Unfortunately, despite our reverence for God’s Word and its extreme availability, surveys show both Biblical literacy and Scripture intake are at their lowest in generations. Why is it that those of us who earnestly believe the Bible to be the inerrant Word of God struggle to integrate it into our lives? Honestly, the why doesn’t even matter. The real question is what do we do about it?

When I became a Christian at 32, I thought I had a lot of catching up to do. Unlike so many others, I didn’t grow up attending church regularly. Within a year of coming to faith, I was diving into Scripture for the first time. As I poured over the pages and got to know the histories, parables, wisdom, and poetry, it was life-changing. There have been innumerable things that have stretched and deepened my Christian walk, but none so much as getting into God’s Word. This is why I’m passionate about helping others get into the Word.

Many of us fall into the routine of attending weekly services to be taught. We’ve been lulled into thinking a half-hour on Sunday is all we need in order to know and understand God and His will for us. I believe I speak on behalf of most preachers when I say their deep desire is for every believer to learn to read and interpret scripture personally. Sunday morning is the cherry on top of our weekly walk with God, it is not intended to be our sole soul sustenance.

At the beginning of this year I invited a few friends to get into the Word with me. We started in Luke and then moved to Acts. It was an incredible time of growth, community, and encouragement. The plan was reasonable and a bunch of us moved through it. Last week I invited my friends to get back on the journey with me. This time we’re going through the entire New Testament. 260 chapters. If we read five days a week, it will take exactly one year. The five-days-a-week plan gives us the flexibility to miss a day or two without getting too far behind. If we find ourselves a week behind, it’s still easy to catch up.

To help everyone out, I’ve got a Facebook group going. We can post encouragement, insights, and questions while also helping with accountability. Jump in any time you like, we’re right HERE.

I keep referring to this as a “bookmark plan” because if you’re using a physical Bible all you need is a bookmark. No checklists are necessary. Just move your bookmark every day and you’ll always know where you are. However…because many people love checklists, I’ve created one for you here: 260 Day Plan.

Join the journey. Get into the Word until the Word gets into you. Our first goal is to get into the habit of getting into Scripture. We’ll share tips along the way and introduce more ideas to help get you deeper into the Word and draw nearer to God.

The Beginning

The Beginning

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Our Story

As our calendars changed from ‘17 to ‘18, a bunch of us embarked on a journey through scripture together. There are no checklists or daily reminders. There is no guilt or condemnation. Our strategy is grace-filled engagement with the Bible. The guideline I recommended was about a chapter per day through Luke and then Acts. The goal was to discover the joy of the habit of reading God’s Word. And we did it.

What’s next?

As the end of Acts approached, it was clear that this journey must continue. After a week of rest and grace, today we are starting the Gospel of John.

What to expect

The Gospel of John is quite different from Luke. As I mentioned during our Luke/Acts reading, when you spend time in the Word, you begin to recognize the voices of the writers. John is poetic and sweeping, as opposed to the matter-of-fact gritty writing of Luke. John is more concerned with ideas and themes than chronology. When we read it straight-through, we tend to assume the events happen in the order they are presented. That’s the way we tell stories today. In first century literature it was common to arrange a story by themes instead. We get a bit of that in this book. It progresses sort of in order (with the beginning of Jesus ministry at the beginning and the crucifixion/resurrection at the end) but not entirely in order. Even Luke did that a little bit in his Gospel, but not as much as John.

Although we don’t have a firm date on when this was written, it is widely accepted to be the last of Gospels. Matthew, Mark, and Luke were all written much earlier and have quite a bit of overlap. John, on the other hand, has more unique material in it than any other Gospel. As we read Luke/Acts, I share that they were written in the late 50s to mid-60s AD. John was likely written somewhere around 70-100 AD. Historical writings outside the Bible tell us that John died around the year 100 AD, and the leaders of the early church (many of whom would have known John personally) tell us that this book was written late in his life. So as you read this, imagine a wise and gentle old man reading it to you. Once known as one of the “sons of thunder,” as he grew older he picked up the name “the beloved disciple.” He was a leader in the early church, likely writing this Gospel from the church in Ephesus.

Why did John write?

The book of Ecclesiastes tells us “there is nothing new under the sun.” Even in Paul’s day (and he died way back around 65 AD), people were claiming that Jesus was an enlightened or inspired man but was not God. Some claimed He was a special man who had divinely revealed special knowledge from God. People claimed to have new and special knowledge from God to supplement the teachings of Jesus. These same claims are being made today. As the eyewitnesses died out and these new and false teachings became more widespread, he took up his pen and recorded what he knew to be true. He writes as an eyewitness to the life and teachings of Jesus, but also as a wise leader who has seen the tragic consequences false leaders who twist the truth. Just like Luke, the Gospel of John confronts you with the most important question of our lives, “who is Jesus?” John begins his answer in the very first sentence.

As we soak in the sweepingly poetic writing of John, we’ll see that he beautifully records the most important things he knows about Jesus. This book is one that a new believer can read and come away with increased knowledge and faith. It also is so layered that we can return to it over and over again for the rest of our lives and never fully plumb its depths. As you read, two things to look out for are the miracles and “I am” statements of Jesus. The other Gospels have numerous miracles. This book has seven. Each is recorded in order to affirm an important truth about who Jesus is and what He has dominion over. There are also seven sets of “I am” statements. Each of these reveals something important about Jesus. Pay attention to them. Let me know what you think.

Finally…let me know if there is anything I can do to support you in reading this book. I’ve been posting a few thoughts on the chapter on my personal Facebook timeline as we go, but I am open to other options. I have a public Facebook page as well and can share there instead (if someone asks me to). As always, feel free to shoot questions my way any time. Let’s pray for each other as we continue our journey together.

End of an Act

End of an Act

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Today, the journey ends. A ragtag band of folks from around the world have traveled with Luke through the Gospel of Luke and the Acts of the Apostles. One day at a time and one chapter at  time, we have done it. Every question and comment has been a treasure. Having so many fellow travelers has helped keep me on track.

As the end drew near I have gotten reflective. This kicked off organically and without much of a plan. So, why did I do this and what did we learn? What’s next? In the past week I’ve uncovered my deeper motivation. In typical preacher style, I’ve got four alliterated points.

Engage. I’ve seen countless studies and statistics claiming that although the Bible is more accessible than it has ever been, Christian are less engaged with it. In general, we claim to believe everything it says but we rarely open it. People tend to have overly mystical view of it and stay away because it seem intimidating. My goal is to dispel some of that anxiety. Through this Luke/Acts adventure, we have visibly demonstrated we can read our Bibles entire books at a time and that it really doesn’t take very long. A chapter Luke or Acts generally takes less than ten minutes. We have learned first-hand that we can do this. Even if we don’t understand every nuance, we can spend time in the Word. 

Enrich. A sentiment I hear often is “I need to be spiritually filled.” The pace and stress of life can be draining. When we join a church and start serving, we discover that the biggest joy in our lives can quickly become a burden. Scripture intake is one of the best ways to retreat and refill. Honestly, there were days during this reading that I didn’t have the energy at the end of the day to crack open my Bible. But, because of the team, I did. Each and every time, the rewards were plentiful. Simply spending time in the Word enriches us spiritually. By keeping the plan encouraging and grace-filled, it kept it from becoming a burden.  

Educate. The reason reading plans tend to die in Leviticus is because it is a tough book! It’s difficult to understand how the minutiae of ancient ceremonial laws about cleanliness apply to us today. When the words on the page don’t seem to apply, it is almost impossible to engage and be enriched. By starting in Luke and Acts, the gap isn’t so wide. One really cool thing about the Bible is that there is an overarching metanarrative of God’s plan for mankind, which is a plan of salvation and redemption. When we grasp that overall plan, it is easier to wade into those harder books. It’s okay to start in Luke instead of Genesis. It’s okay to read Acts next instead of Leviticus. Part of the goal of this plan is to give people permission to do just that.

Luke gives us the account of the final stage in God’s plan (the coming of Jesus and the work He did on our behalf). Acts gives us the outworking of that plan…how it transforms lives and is spread to the world. These books are a great place to begin grasping that big-picture view. What God revealed in part through the Law and Prophets, He revealed in full through the incarnation (and now to use through the Bible). If all we have is the life of Jesus, that is enough. But as we press more deeply, the light of Jesus shines on and illuminates all of Scripture. Throughout this journey I have encouraged questions and tried to challenge people to dive more deeply into both the historical facts and the theological truths, as well as the implications of both. We can spend the rest of our lives studying the Word and not plumb the depths fully. I’m looking forward to doing just that, and hopefully if you’ve been reading along, you’ve got a taste for it too.

Evangelize. Reading about the life of Jesus is unlike any other reading experience. Jesus has a way of cutting through all the excuses we may have and confronting us with the big “Who Is Jesus?” question. It is impossible to read Luke or Acts and come away thinking that Jesus was just a good moral teacher. It’s also impossible that these accounts are embellished or infused with legend. The authors of these books honestly believed the words they wrote were absolutely true. You can discount them as conspirators or fools (although neither claim will hold up under scrutiny), but there is little else that can be said against them.

In Luke, Jesus clearly claims to be the Son of God sent to atone for the guilt of mankind. All of us are rebels. We have all turned from God. Jesus came not to woo us back, but to win us back. He took the punishment we deserved. Through His humanity, He was qualified to stand in for us. Through His divinity, He sacrifice was so valuable that it was sufficient to pay the price for us all. This is what He believed, and this is what all of His followers believed. It is explained and demonstrated in Luke and then attested to in Acts. When people grasped this back then, it led them to live bold and fearless lives for the faith, spreading the Good News to everyone they know and meet. As I have posted daily reflections, I find myself doing the same. This journey did not begin with the goal of evangelism, but as we progressed it became natural. Some days it was more overt than others, but I found myself continually confronting people with the question: “who is Jesus?” That’s the most important question of our lives, and it is one we should not dismiss too quickly.

If you’ve journeyed with me, congratulations on finished two books of the Bible. Hopefully you’ve been pressing in deeply and letting it speak into your life. My prayer is that you’ve been engaged with the Word, enriched by the Word, educated about the Word, and evangelized by the Word. Like I’ve said countless times, I have found the Christian worldview to be the most complete and comprehensive. No question is off limits. I say that as someone who spent twenty years as an atheist, with a degree in pure science (Physics) and a minor in philosophy. Mine pre-Christian system was not an unexamined worldview, but I now know I had a billion blind spots. If you have questions, send them my way. Since become a Christian 12 years ago, I have tried to poke holes in it in every possible way as I’ve tested its claims. It has withstood them all.

What’s next?

I started getting this question before we even finished Luke. I love the enthusiasm (and just realized that’s a fifth “E” word to add to the points above). This journey has been too beautiful to end now, so of course it will continue. But we’re going to take a week off. A little bit of rest will give everyone time to catch up with Luke and Acts. It will also give me time to write my FINAL PAPER FOR MY MASTERS!!! It’s due this week. I’m a huge advocate for reasonable reading plans, and the reasonable thing is to start on Monday, March 5.

The plan will be pretty much the same. We’ll shoot for a chapter a day, but give each other some grace. This time we’ll be in the Gospel of John. It has 21 chapters, so it’ll take three weeks. Next Sunday I’ll post an intro with some background to that book and comments about the likely author. If you don’t want to wait a week, then go ahead and start any time. I’ll be posting on Facebook daily starting on the 5th, and every Sunday here on the blog.

As always, thank you so much for coming on this adventure with me. Thank you for reading my thousand-word blog posts. And thank you for the encouragement and prayers. Y’all mean the world to me, so let’s spend eternity together.

The Lazy List

The Lazy List

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As I finished reading this third week of Acts (and 7th week of the Luke/Acts series), I found myself thinking about how much time it was taking every day. The answer was “not much.” That doesn’t mean I managed to squeeze it in every day, of course. Wednesdays seem to be extra jam-packed so they’ve become my most frequent skip day. But I’m old, so Fridays tend to be boring, which transforms it into my make-up day.

When reflecting on how much time was “not much,” I thought it’d be fun to think about things I do daily that take more time than reading a chapter of Luke or Acts.

  1. Look for the remote for the TV.
  2. Find something to watch on Amazon Prime.
  3. Watch something on Amazon Prime.
  4. Search for the perfect playlist to read by. (yes, I can spend more time finding a station or playlist than it actually takes to do the reading).
  5. Find the right podcast to listen to on my drive home from work.
  6. Play PokemonGO (seriously…I could read the Bible in a month if I spent as much time in the Word as I do trying to catch ‘em all).
  7. Browse Facebook.
  8. Read outrage on Twitter (people are even more outraged there than on Facebook).

    I can dig it!
  9. Try to figure out how to use Snapchat.
  10. Stare off into space.
  11. Watch the local news (seriously…I watch for 45 minutes and see the same irrelevant stories 3 times each and the same set of commercials about 8 times).
  12. Talk around the coffee pot at work.
  13. Laugh at the dogs.

I don’t do every single one of these every day, but I guarantee I do them every weekday and most weekend days as well. Every one of them takes more time than taking a slow and deliberate read through a chapter of Luke or Acts. None are more profitable, though.

We’ve heard that “All scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17) This verse tells us scripture is important, life-changing, and vital to our Christian walk. It does not promise it is intuitive or easy. That’s why Paul is encouraging Timothy to stick with it. That’s why I’m encouraging you to stick with it. The entire New Testament was written almost 2,000 years ago. That’s quite a cultural gap to cross, but it is not impossible. It just takes a bit of persistence. “And let us not grow weary in doing good, for in due season we will reap, if we do not give up.” (Galatians 6:9)

I have one more week in the Acts of the Apostles. We’ve read 24 chapters in Luke and 21 in Acts so far. That’s more than many (most?) Christians ever read. If you’ve stayed with us, congratulations. Well done! If you stopped along the way, just pick it back up again. Start right where you left off or rejoin us in Acts 22 Monday.

In case it’s not obvious, I’m pretty passionate about God’s Word. In the past 12 years I have journeyed from a completely unchurched atheist to a (soon to be) seminary graduate. Obviously God has done an amazing work in me. The tool He has used the most to shape, chisel, mold, and grow me is the Bible.

What’s on your lazy list? Is there anything you can put down in order to pick up the Word?

Acts and Actions

Acts and Actions

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We’ve finished one week in the book of Acts. I love this book because it takes everything we learn in Luke and shows us the implications. This is what eyewitnesses to the life, death, resurrection, and ascension of Jesus did next. This is how the first and second generation of believers formed communities and walked out their faith.

Luke speaks to us as individuals. It confronts us with facts and forces us to answer one question: who was Jesus? As I said numerous times as we read that book, it only leaves two options. He was either God in the flesh, come to reconcile and redeem humanity or he was a raving lunatic. He is either the Lord or a lunatic. There is no in between. There is no wiggle room. As we read Luke, we respond with complete surrender or complete rebellion. If you think you’re walking a tightrope between the two, you are in rebellion.

Acts speaks to us as a body of believers. It shows us that our faith is not meant to be a solo project and is not something we can remain silent about. These early believers shared their faith everywhere they went. The honestly believed that all who weren’t following Jesus were doomed to perish. They had both urgency and boldness. They didn’t see any other possible response.

Three things that we find in these believers:

First, they know, acknowledge, and proclaim the truth about Jesus. They believe He was the promised messiah who came to reconcile mankind. He is the savior. Even more, they believed He was God. His life, death, and resurrection provided the only path of redemption. Like I said last week, reconciliation is simple but not easy. All you have to do is trust Him. Fully. They knew this and lived like it.

 

Second, they feared no man. With their eyes fixed on eternity, the opposition of this earth was minor. They didn’t worry what others would think. They didn’t worry that their friends would think they were weird or their coworkers would talk behind their back. Their identity was found in the savior and nothing else.

Third, they humbly worked out the implications of the incarnation with unity. Those with political agendas were quickly corrected and removed (see: Ananias, Sapphira, Simon). The believers weren’t seeking their truths, they were seeking His truth. The truth. And they yielded to it. Together.

What’s the big takeaway from this book? It’s in the title. Act. People often criticize the modern church by comparing it to the believers in this book. What’s the answer? Act. Seriously. Shut up and act. Pursue Christ, allow scripture to refine and sharpen you, and live out the faith. Instead of criticizing all those churches that don’t measure up, be the church that does. Find a band of believers that agree then take the Gospel to the world with urgency and boldness.

What’s stopping you?

Note: A bunch of crazy folks decided we would read through the books of Luke and Acts. We started January first and read six chapters per week of Luke, with a day of grace every week. Now we’ve moved to Acts. We’re shooting for seven chapters a week. If you want to read more than that or less, that’s fine too. There are no checklists or daily reminder. If you want to spend time in the Word of God, just do it. I’ve been posting a weekly check-in with a few thoughts and reflections every week.